Desert caravans equipped with mobile phones and laptops aren’t an unusual sight here.Morocco is also a predominantly Muslim country, although it feels far more like a secular Middle Eastern country i.e. The women of Morocco exude the influences of the Middle East, Spain, Portugal and France, all rolled into one.

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As we say in Darija “Queshaba was3a” for all types of comments.

What I find truly a matter of displaced argument is when many absolve to annoying and sometimes borderline incitement to violence against someone’s opinions.

The third category understands that the past and the present can be powerful indicators of the degree of change.

This category wants change, and is willing to debate and compromise with civility on the modalities of what constitutes change.

This is the backbone of progressive societies where consensus is won by the power of collective visions bargained on behalf of the intellectual health of the community. Can Moroccans learn that disagreement is part of the universe?

Can Moroccans reflect the thinking and openness of a new society?Let’s not forget that we are part of a cultural heritage that is rich with diversity, tradition, and above all, a culture that considers itself wiser for its outreach to the outside world with its multidimensional influences I strongly lament the abundance of all the unconstructive criticism leveled at the author.Everyone has the right to weigh on the merits and content of any given article, essay, statement, and point of view to the extent that they offer a platform for debate, constructive debate, wise debate, inquisitive debate with a healthy dose of wisdom.The maturity of our dialogue lags when it lacks a fundamental ingredient: Respecting each other when we disagree.All consideration given to the stereotypes that one may have of a culture.The second category is one that is passive and is accepting to all sides of thinking with a high sense of peaceful coexistence regardless of the frictions that exist in their environment.